Saturday, July 25, 2015

A Learning Angle from Baahubali



Most of us have seen and enjoyed the film Baahubali, principally the last 45 minutes of war sequence is really interesting and inspiring. We can also learn certain leadership and managerial qualities from the character of Baahubali that help us at work place or day to day life.

On biased distribution of Arms: When Bijjaladeva the father of Ballaladeva distributed arms to Baahubali and Ballaladeva, he has shown bias to his son in giving effective arms like sword Chariot and Arrow Launcher to Ballaladeva and ineffective weapon like Catapult used to break huge walls practically which is ineffective weapon in defending war strategy.
  • Optimistic in Nature: Baahubali is so optimistic in nature that he didn’t get de-motivated with biased distribution of weapons. That is one of the important qualities of a leader that one should not get de-motivated so quickly seeing the off-putting side of the project without which he cannot work effectively.
  • Effective utilization of resources: Baahubali effectively utilized the resource of Catapult/Stone thrower in adding oiled huge cloth to it and thrown on enemies firing it which helped in killing many people in one shot and disturb the sequence of enemy’s army. This quality is most important for a leader in present corporate scenario that one should give apt deliverable without complaining of unavailability of resource and also show the management that the deliverable is given cost effectively, without which job is at risk in the long run.
  • Believe in Human Resource: As Baahubali believed that his army is so brave and can win the war hence could he could face the battle without fear. This is again one more quality that is important in present corporate that helps one to emerge as a leader in group, treating all members of team as resourceful and believing in your team is very important. If we say TEAM it mean Totally Everybody Achieve More

When army gets de-motivated: When the Katappa’s Iron shield supported by army is broken and enemy enters the dead line arena, armies’ gets de-motivated and call for retreat. Here Baahubali show is Orator and Motivational skills.
  • Great Orator/Inspirer: Baahubali deliver the on time effective speech at the right time and inspire the team to fight back and keep up the morale. This again is significant quality especially when working with team. A leader has to constantly watch his team and inspire them when ever required.

When civilian’s life is at stake: When Kalakeya uses Mahismathi civilians as shield for his army, Baahubali uses a spontaneous and no life loss strategy of throwing weighted ropes at the feet of civilians which will make them forcefully to fall down and Baahubali army will start killing enemy’s army behind.
  • Empathy/Self belongingness: Baahubali saved the life of civilians because of empathical thinking and realize the value of life. Losing a life of your people is losing oneself as Baahubali have that Self belonging, he saved those many lives’s and win the hearts of the people. This again is the quality of a Leader, one should have the quality of thinking emphatically while resolving conflicts or at the time of decision making with respect to groups, without which one can’t win the hearts of people and be a leader.

When Sivagami set the Goal: Sivagami set goal to both Baahubali and Ballaladeva that not to kill Kalakeya and ask them to bring him to her feet making Kalakeya disabled.
  • Intra-personal communication: Baahubali communicates within self and make his mind clear not to kill Kalakeya but to disable him so goal set to him will be fulfilled. That’s the important quality of any professional that individual interests with respect to work will be lined with organizational interests, when proper communication happens within self. This is called effective Intra-personal communication that every individual should have.

When Balladeva kills Kalakeya: When Baahubali defeats Kalakeya on fight and about to disable him as per the goal, Kalakeya will be killed by Ballaladeva hitting on his head with his mace from behind.
  • Face should not be the index of mind: When Kalakeya is killed; Baabubali might me disappointed or frustrated as his goal is disturbed but be never shown his feelings in this face which is a very significant and difficult thing to follow without great level of balance of mind. This is very important quality in present competitive world for every individual particularly when working in teams/groups. The more your face is indexing your mind, more you are a failure in groups and as a person.
  • Being sportive: When Kalakeya was killed by his contender Ballaladeva, Baahubali took it so sportive and appreciated him with his non verbal gesture. This is another significant quality that one should have when working with groups/teams without which individuals are unfit to work in corporate.

 P.S: Any Fiction or Non-Fiction stories under the Sun, particularly when related to political drama are inspired from great Indian epics like Mahabharata and Ramayana. We can find more number of Leadership/Managerial principles reading them. So let’s start grabbing the wealth first. For some food for thought can start with the book Business Sutra: A Very Indian Approach to Management by Devdutt Pattanaik

Sunday, January 4, 2015

Aviation tech was in Rig Veda, as presented by Capt Anand J Bodas in Indian Science Congress 2015

Indian Science congress deliberates on Vedic Science; Capt Anand J Bodas claims Bharadwaj had described aeroplanes, fighters & space travel (Ref: http://www.hinduwisdom.info/Vimanas9.htm)
 
Classical Sanskrit text on medicine Susrut Samhita talking about anatomical science ahead of Hippocrates, Baudhayan first describing Pythagoras theorem some 300 years ahead of the Greek mathematician, value of Pi first written about in Ganita Kaumudi and Vedic aviation technology tested much before Wright brothers — the most sought-after Indian Science Congress session ‘Vedic Science through Sanskrit’ on Sunday had it all to keep audience glued to their seats for over five hours.
 
Among the 500-odd people who attended the event at the University of Mumbai, there were many scientists who came out of curiosity searching for evidence for the claims made by the speakers. Many saints in saffron and white were also present among the audience.
 
The focus was on Captain Anand J Bodas, who has courted lot of controversy over claims of aeroplanes being discovered in Vedic times. Undeterred by all the negative attention he got, Bodas said history has “only noted” Wright brothers flying the first aircraft in 1903 but there is reference of India’s aviation technology in the Rig Veda which has not become part of official history.
 
Bodas said India also excelled in the field of construction of fighter aircraft, radars, alloys for making aircraft and flying manual for pilots. The retired principal of a pilot training institute said aeronautics is described in Sanskrit in 100 sections, eight chapters, 500 principles and 3,000 slokas. “Great sage Bharadwaja explained the construction of aircraft and the way to fly it in air, land, water and use the same aircraft like a submarine. He also described the existence of aeroplanes which travel from one country to another, one continent to another and one planet to another,” Bodas said adding he also explained the construction of warplanes and fighter aircraft.
 
Urging students to study ancient aviation technology, Bodas said the Vaimaanikashastra deals with aeronautics, including the design of aircraft, the way they can be used for transportation and other applications in detail.
 
“Vaimaanikashastra also talks about the various types of metal alloys used to build an aeroplane. Now we import aeroplane alloys. The younger generation should study the alloys mentioned in the book and make them here,” Bodas said, adding Vedic science also mentioned the flexible exhaust system for aircraft.
 
An exhibition showcasing books in Sanskrit describing India’s contribution to medical, chemical, physical, surgical and atmospheric sciences was put up at the entrance of the venue for the lecture. Replicas of ancient surgical instruments, tools to measure humidity and other items were also on display. 
 
India shines
Pythagoras theorem
Value of Pi
Metallurgy
Aviation technology
Anatomical Science
Embryology
Neurosciences
Cosmetic surgery 

Wednesday, June 25, 2014

A great civilization is concurred from without until it has destroyed itself from within

If we see Jana Sena Party launch speech by its founder Mr. Pavan Kalyan, in between his speech, he used the word "Sanathana Dharma". One should have guts to use the word and I salute Pavan Kalyan for using that word. People might think or say that its a flattery but I would say that its true because I will explain you the reason.

Sanathana Dharma is the only custom followed by India till 6th century. Then invasion on Indian culture is started by introducing a race in India which are Indian in blood and color, foreign race in taste, opinion and moral and in intellect. Then it became easy for foreigners from 7th century onwards to spread their religion in India on the name of trade and friendship. Then the disturbed Sanathana Dharma where conversions and alterations to the Vedas and customs are made easy and named it as "Hinduism". Though Sanathana Dharma is the only dharma preached by Shankara, Ramanuja, Madhva, however in the modern era it was much popularized by M.K Gandhi on the name of Non-Violence, Swami Vivekananda on the name of Rama Krishna Mission and Keshav Baliram Hedgewar on the name of Rastriya Swayamsevak Sangh (RSS). Thanks to the modern era preachers without which there would have been 100 more religions in india except Sanathana Dharma, which is so called Hinduism now a days.

Wake up India wake up, what we are living is not that what we lived before.
Thanks to the globalization for bringing us all the comforts and making us forget our Valued civilization.
Thanks to the foreign rulers for naming our custom as so called "Hinduism" in which anything can be made without ethics, morals and values.
Thanks to everybody for keeping India on the top in Exporting highest tons of beef on the world.
Thanks for everything........

Sunday, May 11, 2014

Natural Disasters: Where is God in All of This?

As we look around the world, or watch and read the news, practically everywhere is affected by some kind of natural disaster. Floods are displacing millions of people, forest fires are destroying thousands of acres and burning out of control, earthquakes continue to force people to live in fear, and tornadoes and hurricanes have become more fierce and numerous than ever. And if that is not enough, droughts are causing massive crop damage and water shortages.


The fact is that nobody likes a loss, no matter how great or small it may be. And a disaster can take years to recover from, which can only increase our struggle to exist in this world. So what are we to make of all this? Is this just our own bad luck? Is this some kind of karmic reaction we are suffering? Is this merely the way life goes on in this material world? Or is this what God is doing to us? In fact, where is God in all of this? From a spiritual perspective, when we ask “Where is God in all of this?” we must understand that to blame God for the way the world works is our own ignorance. And this ignorance is only the misguided perception of the absence of God, just as darkness is only the absence of light. From the very beginning, the world and everything in it is temporary. Or did you forget that? Our existence in this material world is also temporary. But we get so accustomed to the idea that things are going to go on the way we expect them to, that we are thrown completely out of whack when they don’t, and especially when the world throws reversals into our life. There is an old saying: Show me a world with security, and I will show you an illusion. The point is that change is the only constant in this world, which also implies that change means a lack of security due to not knowing what we can really expect in the future. And it is a challenge to remain balanced in all of this. And the only way you can do that is by attaining a spiritual consciousness. Let me explain: Natural disasters go on in varying degrees on a daily basis, whether we notice them or not. Nature also means neutral, and it acts in whatsoever way it does to provide balance, even if it may seem cruel, as in the way stronger animals feed off the weak. That is a law of nature, and however cruel it may seem to be, in this world that is how balance is maintained in many cases so that certain species do not overpopulate. In this and so many other ways, nature acts in a way to help maintain balance in this world.

So when natural disasters hit humanity, as in events mentioned in the first paragraph, it forces us to become more clear regarding the temporary nature of this world, and more cooperative with that principle, whether we like it or not. Natural disasters can also provide a way to discern what is really important and what is not. We may have lost so many of our possessions, but we may still have our life. And if we lose our life or someone we know, we again have to realize the importance of how to live with whatever time we may have, fully knowing that tomorrow is promised to no one. Then we have to shed those things that, in the end, we are bound to lose anyway. Loss is no easy thing in one’s life, but better to go through stages of preparation than to be tested only at the very end of our lives at the time of death when it may be more difficult than ever to lose everything you hold dear. We need to be ready to go forward into the next realm rather than being held back by all the longings we have for the attachments we have accrued in this life. This is the lesson we should learn by experiencing various natural disasters on a personal level, or by observing those that go on around us. In this way, disasters of any kind can act as lessons that pull away the layers of illusion that hold us to the false impression of who or what we think we are in this material realm.

This is how there is some good in any situation, regardless of how awful it may seem. God does many things in one move, or one act. And in one major event, so many things may have been put into motion for many positive things to take place in the long run. Sometimes you can see that in the change of the psyche of innumerable people in the world that may have been affected by whatever event has happened, especially when they deal with the event by pulling together to sort out the new challenges they have to face. In this way, there is hope for a new vision, a new awareness, a new spirit of cooperation and view of each other.

For example, when a tornado destroys a neighborhood or town, everyone has to drop their ego and their differences in order to work together to make things operate smoothly again. So many trees may have been blown over, dropping electrical lines and stopping the flow of power or communication. Then people must work together to help clean up, get things working again, or check on the elderly to see if they are all right. And the more we work together, the easier it becomes for everyone. But is not that the case with life in general? Sometimes we forget, until a natural disaster again forces us to take a second look at who we are, who are our neighbors, and possibly with less judgmentalism than before. So sometimes we must get conked on the head, so to speak, to force ourselves to look at who we are and where our life is taking us. It is strange that sometimes this will not happen unless some major turning point takes place in our lives. These things show how well the world can move when we cooperate, when we acknowledge our need for each other and also our joy at being needed or giving to a higher cause by helping others.

With this new vision of ourselves and who we are and how we fit into the world, we may then see how God is found in all the acts of care and concern in each person around us. When the world comes together to help each other or those who have been affected by the disaster, all the kindness, consideration, the prayers, the donations, the heart-felt love that is now more prevalent than ever, is all part of our spiritual nature. When we consider all of this, we can see that each act of kindness is like the light of God everywhere. We simply have to be more willing to keep this spiritual renewal and vision in our heart and minds in our everyday lives.

In this way, the tragedy itself, whatever it may be, will have made us more humble, more cooperative, and a kinder person. It makes us realize our vulnerability, both individually and collectively. It makes us realize how fragile life can be, and how we should also appreciate whatever blessings we have. It forces a reassessment of who we are and, if we learn the lesson properly, gives an opportunity for a voluntary renewal in our spirituality. It also helps separate the superficial from what is really important. That is why we must always cling to our spiritual identity and the grace of God and be ready for anything.

Regarding those who may have died, what do we do for them? We have to remember that the soul, our real identity, never dies. It is eternal, so it merely moves on to another realm. Death is a soul’s change of focus from one plane of existence to another. The legacy of those who have departed is the renewed unity found in us survivors, and the reason to work together more closely than ever. It shows the reason why we must shed our dislike or unfamiliarity with each other. Their legacy is that this has brought us together in a mood of solidarity. It reawakens us to our dependency on God and His protection. This is the legacy of those we have lost in such situations. This is their gift to us. Let us keep this gift precious so it does not take another tragedy or loss to again reawaken ourselves to how special we all are.

We also must understand that in these sorts of tragedies, no one is sacrificed or dies in vain. The Lord of all casts aside no sincere soul, regardless of caste or creed, for all paths ultimately point toward the same God. They have not left us but only gone on before us. There is always a purpose behind everything, whether we understand it or not. So let us give them our blessings and pray for their safe journey to higher realms. Let God bless and guide all those who have departed from us.

However, when such disasters are related to man-made problems, like the failure of nuclear reactors, or oil spills and the like, this is simply because things are becoming too complex and out of control, or too far away from the way we need to cooperate with nature. It is a sign that we need to change and simplify our lives and actions. It is like nature shaking the tree to drop the unnecessary fruits. Then we merely have to change our vision and the values that we have to again begin to move in the right direction.

Disasters or tragedies created by fanatical religious terrorism is in a category by itself, apart from natural disasters. Such events are not a display of one’s allegiance to God, but a show of hatred for one’s fellow man, only because a section of society seems different, or that they follow a different spiritual path. This is spiritual blindness. Let us not follow in their ways of being oblivious to the unity and Divinity with all of us. But let us drop the superficialities and cooperate together, knowing full well that such is the way to make life easier for all of us. The desire to conquer or convert is the most divisive path there can be, and we have seen for many centuries that it has been the most cruel and destructive as well. And has the world gotten better because of it? No, in fact, it has only increased the fear and chaos in the world instead.

Let us also remember as we face such predicaments or tragedies, our greatest strengths and developments are often revealed through our most difficult challenges. Therefore, through such tests and by working together to improve things because of such difficulties, we will come ever closer to see the real potential and character of ourselves and the people involved. It will show the world the exceptional possibilities of real cooperation and understanding that can exist. It can show everyone the unity that can come from a spiritual renewal and reawakening.

Therefore, in such situations we should pray for the dead that they can be escorted to higher realms by God’s guiding light. We also pray for the well-being of the injured, the survivors, and the families who have lost loved ones, that they be soothed by God’s grace. We pray for us to become free from the shock and sadness that this sudden change has caused. But let us learn the lesson in the proper way so we can move forward with progress.

Let us also pray for the help from the volunteers and rescuers, those who donate much needed money to rebuild, and all who give their time and prayers to get us through this tragedy. Let the light of love, hope and upliftment shine forth and fill the world with God’s grace, beauty and power. Let everyone see the sense of living in peace and cooperation. Before we attack or criticize others, let us see our own faults which we must route out. Let us work on cleansing our own minds and purifying our own hearts, and then extend that encouragement to others.

Let us turn hate to love, enmity to friendship, strangeness to familiarity, greed to generosity, war to peace, and fear into hope. Let us pray for the good of all, and grow with the challenges, finding strength in the Supreme. May God protect us in all directions and guide us through whatever difficulties that appear in our lives.


In conclusion, let us offer our respect to God, and let Him kindly vanquish our demon-like desires for selfish or furtive activities in this material world. Please dear Lord, appear in our hearts and drive away our ignorance so that by Your mercy we may become fearless in the struggle for existence in this temporary realm. May there be good fortune throughout the universe, and may all envious persons be pacified. May all living beings become calm by practicing devotion to You, for by accepting such service they will realize Your Divinity in each and every person, and thus think of each other’s welfare. Therefore, let us all engage in the service of the Supreme Being, Lord Sri Krishna, and always remain absorbed in thought of Him. (Bhagavata Purana 5.18.8-9)


Thursday, April 17, 2014

Jesus learned Vedas

One point we must clearly understand, is that if we do accept that Jesus was predicted in the Bhavishya Purana and traveled to India, and if Jesus did study under the Vedic brahmanas like Vedavyasa Maharshi and other priests before returning to his homeland to preach, which some evidence indicates, then I’m sure it would come as a shock to most Christians that Jesus was an initiate of the Vedic wisdom of India. Thus, he naturally based much of his own teachings on Vedic knowledge, as anyone who is familiar with Eastern philosophy can see. This would also explain why there are so many similarities between early Christianity and the Dharmic wisdom, much of which seems to have been lost from the Christian fold through the ages.

            It is obvious that Christianity is but a modified form of Sanatana-dharma. Yet, since Jesus spoke in parables on many occasions, the connection with Vedic knowledge and the deeper meaning of his teachings are not always made clear. In fact, there have been numerous diversions and misunderstandings made because of this, as shown by the hundreds of sects that have developed within the Christian community. So, essentially, this would also mean that you cannot comprehend the deepest aspects of Jesus’ teachings without understanding Vedic scripture or the philosophy of Sanatana-dharma, since those are really the roots of Christianity and the basis of the teachings of Jesus. Therefore, it makes sense that we all look into, study and learn this Vedic knowledge and follow its principles for a higher degree and more complete form of spirituality that we can add to our lives, for this is the foundation of most of the spiritual knowledge that has spread throughout the world into its many forms that we find today.

To know more about this article, please read the books:

Veerabrahmendra Yogipai Parishodhana – by Dr. Vedavyasa
Jesus Lived in India – Holger Kerster

Friday, April 4, 2014

The Four Vedas

The Vedic literature is composed of many books. The oldest texts are the Rig-veda, Yajur-veda, Sama-veda, and the Atharva-veda. It is said in the Muktikopanishad that these four Vedas had 21, 109, 1000, and 50 branches respectively, with over 100,000 verses. Now, however, we can only find around 20,023 verses in total from these four Vedas.


       The Rig-veda, the “Veda of Praise,” contains 1,017 hymns, or 10,522 verses, arranged in ten books or mandalas. The first eight mostly contain hymns of praise to the various demigods, such as Indra and Agni. The ninth book deals primarily with the soma ritual, which was the extraction and purification of the juice of the soma herb. The tenth book contains suktas or verses of wisdom and mantras that would cause certain magical effects to take place. The Rig-veda hymns were mainly of praise to the gods that were invoked during the Vedic ceremonies for ensuring immediate material needs. These were chanted by the four priests who conducted theVedic rituals, namely the hota who calls the gods with the mantras from the Rig-veda; the adhvaryu who performs all the rituals of the ceremony according to the Yajur-veda; the udgata who sings the Sama-vedamantras; and the brahmana who supervises the general ceremony. However, it was usually only the brahmana priests who could be sure of chanting the mantras accurately to produce the desired result. If the mantra was chanted incorrectly by someone who was not qualified, the desired result would not take place and often something undesirable or horrible would happen instead.

        The main gods in the Rig-veda were Indra (the god of heaven and rain), Agni (the fire god) and Surya (the sun god). Surya is invoked in the sacred Gayatri mantra. However, Surya is also called Surya-Narayana in theRig-veda. So the hymns to Surya and his different forms can also be related to Narayana or Vishnu, especially those to Savitur. Vishnu is also known as the Pervader, meaning that all the Vedic gods are absorbed in Him, and thus must also emanate from Him. They would be absorbed in Him during the time of cosmic annihilation, but would also emanate from Him during the time of the creation. There were also verses to three other names and forms of the sun god, namely Savitri, Mitra and Pooshan. Other gods included Dyos (a celestial god), Varuna (god of the seas), Soma, Marut (god of air or wind called Vayu in other places), Rudra (a form of Shiva) and Vishnu. All of these gods are celestial gods, or demigods, except for Rudra and Vishnu. There is also the important Purusha Sukta hymn in the 90th chapter of the Rig-veda’s tenth mandala.

       The Rig-veda is also a mystical text that contains knowledge in its abstract imagery of what the seers had realized. It has information on yoga, the spinal current and the chakras, as well as the planets and their orbits. Many aspects of this mystical knowledge are also contained in the other Vedas. The Rig-veda is said to have had 21 branches, out of which only two are still available. Much of the Shakal branch is still available, along with the Brahmana and Aranyaka of the Shankhayan branch. Although there are some stories in the Rig-veda, there are few historical records of the early Vedic kings. This has been a mistake amongst various linguists and researchers who study the Rig-veda to try to get an historical understanding of the early Vedic kingdom and Aryans.

       The Yajur-veda is the “Veda of Rituals” and contains 1975 verse-mantras in 40 chapters, many of which are similar to those in the Rig-veda and used in rituals, usually by the adhvaryu priest. These contain different levels of knowledge and wisdom. The Yajur-veda once had 109 branches of knowledge, but now only parts of seven branches are found, of which the Vajasaneyi is prominent. The Yajur-veda, however, has twosamhitas, or collections of verses, known as the White Yajur-veda (or Vajasaneyi-samhita) with the hymns and rituals, and the Black Yajur-veda (or Taittiriya-samhita) with their interpretations. These were primarily for the priests to use as a guide in performing sacred rituals, such as the ashvamedha or rajasuya, since they also contain directions or formulas that the priests use along with the verses that are sung during the ceremony.

       The Sama-veda, the “Veda of Melodies,” contains 1549 verses meant to be used as songs in various ceremonies, primarily for the udgata priest. Most of them are taken from the Rig-veda and arranged according to their use as utilized in particular rituals. From the original 1000 branches of the Sama-veda, three are still available, of which the Kauthumiya and Jaiminiya are prominent.

       The Atharva-veda is the “Veda of Chants” and once had 50 branches of which we have only the Shaunak branch today. It is a book of 5977 verses in 20 chapters containing prayers, spells, and incantations which in some respects resemble magical instructions found in the Tantras and even various magical incantations found in Europe. The Atharva-veda contains a small section of verses of instruction, wisdom, descriptions of the soul and God, but the majority of it consists of rules for worshiping the planets, rules for oblations and sacrifices, prayers for averting evil and disease, incantations for the destruction of foes, for fulfilling personal desires, etc., mostly for the material needs of people.

Friday, March 28, 2014

Vaishnavism


As we can see, the science of Vedanta is extensive and thorough. There is not much that it has not considered. It not only includes the knowledge of the Absolute Truth, but also explains the path by which one can attain his or her own individual realizations of the Absolute. This in itself separates it from most religions we find today that usually do not include higher principles of spiritual self-realization, but depend mostly on basic moral doctrines and the blind faith of the followers in their connection with the religious institution as the means of approaching God, or for being saved. The Vedic system, on the other hand, allows everyone individuality to take up the process in whichever way they feel is most appropriate. The sages, gurus and Vedic texts provide the necessary insights and directions for progress, but an individual can work with full liberty of thought, and not on the basis of some institutional dogma. Thus, a person is allowed the freedom to explore the various avenues within the Vedic system to understand and perceive the Ultimate Reality and regain one’s own relationship with God.

       This divine knowledge is for the entire world, not merely some portion of it or for a certain class of people. These Vedic scriptures contain such a wide range of knowledge and information that can help one understand God and the process of realizing Him that anyone from any background can find assistance by adding them to their life. These scriptures provide many descriptions of God, His beauty, characteristics, His pastimes and personality that are not available elsewhere. No matter whether one is merely inquisitive or is already a sincere devotee, these descriptions, especially from the Srimad-Bhagavatam, can fill one’s heart with the nectar of devotional love for the Supreme Being.

       Saints such as Shukadeva, who was already absorbed in the bliss of the Brahman, gave up that bliss to become absorbed in the devotional love of Lord Krishna in His pastimes in Vrindavana. And Shankaracharya, though he was the great preacher of advaita (nondualism) philosophy, appreciated the beauty and characteristics of Lord Krishna so much that he wrote the book, “Prabodha Sudhakar” in praise of Krishna. So these scriptures reveal the whole process from understanding the details of God’s creation up to entering into the Divine bliss of devotional love for the most beautiful and loving Supreme Being.

       Within this process, as we can see, the worship of Lord Krishna and His expansions as Vishnu, Narayana, Rama, etc., is as old as the Vedic tradition itself. In fact, it is the essence of Vedanta according to the proposal and explanations of Srila Vyasadeva. So, the conclusion of Vedic philosophy is essentially the doctrine of Vaishnavism, the worship of the personal form of God, especially as Vishnu or Krishna. The path of Vaishnavism is, basically, sanatana-dharma, which is the practice of acting according to the eternal nature of the soul and reawakening our consciousness to our spiritual identity and the loving relationship we have with the Supreme.

       The Vaishnava bhakti movement has grown in many areas across India and beyond. It has also produced many volumes of devotional literature and poetry by numerous adherents in that tradition. The Vaishnava sect is one of the three major divisions of Hinduism, the others being Shaivism and Shakta. Vaishnavas have four major sects: the Ramanujas founded by Ramanujacharya; the Madhvas founded by Madhvacharya; the Vallabhas founded by Vallabhacharya; and the Gaudiya sampradaya, founded by Sri Chaitanya Mahaprabhu who is regarded as an incarnation of Krishna Himself. Some of the aspects of following this Vaishnava philosophy are described later in this book.

       Essentially, a Vaishnava is a person who accepts Sri Krishna as the Supreme Being and worships Him or any of His expansions or incarnations. The essence of Vaishnavism is expressed in the process of bhakti-yoga, unity with God through devotion. There is nothing more powerful than love and devotion to give one the impetus to absorb one’s thoughts in thinking of another, the beloved. Bhakti puts less emphasis on ritual, austerity and sacrifice, and more on the sadhana and practice that can increase one’s devotion. This is something that anyone can follow and develop, regardless of caste, status, background or disposition. Bhakti is not simply for Vaishnavas, but Shaivites also develop bhakti for Lord Shiva. However, Shiva does not reciprocate in quite the same way or in the number of ways of blissful exchange as does Lord Krishna.

       So the process of spiritual realization practiced by all Vaishnavas is bhakti-yoga. Elements of this devotional process are easily recognized in all other religions of the world, but bhakti-yoga has been developed into a multifaceted science. Thus, all systems of philosophy and religion reach their culmination in Sri Vyasadeva’s Vedanta, as specifically and conclusively described in the Srimad-Bhagavatam.

       The main difference between the Vaishnava philosophy and all others of the world is that the goal is also the means of attaining the goal. In other words, bhakti, devotional service to the Supreme, is attained by engaging in devotional service to the Supreme. This devotional process of engaging in service to God refines and purifies one’s consciousness to the level where he or she becomes completely spiritually realized, at which time a person knows his or her real spiritual identity. The Supreme also reveals Himself to such a pure soul, and thus one’s relationship with the Lord becomes awakened. Then bhakti is no longer merely a process to be followed, but it becomes a spontaneous flow of emotion and attraction for the Supreme who reciprocates such love. Then the eternal, spiritual, loving activities and pastimes, along with a person’s spiritual realizations and ecstasy, knows no limits.